What does it mean for mtsyri to be. What does it mean to live for mtsyri

We are all familiar with the poem by M.Yu. Lermontov "Mtsyri". She belongs to the direction of romanticism, her main thought is the problem of freedom and life in general. After reading it, a person may have questions, sometimes the poem gives him answers to them, sometimes he himself finds them in his heart. This reading will not leave anyone indifferent, but what does it mean to live in the poem "Mtsyri" ?!
Lermontov, in his work, creates the image of a romantic man who, like a bird, is imprisoned in a cage. Mtsyri, the main character of the work, has lived in a foreign land since childhood. While still quite a boy, people kidnapped him from his home and forced him to live with them. A year later, he resigned himself to this thought, he even found people dear to his heart, became close to them. He even wanted to unlearn in church and then become a monk, people respected and appreciated him. But was Mtsyri happy?

Answering the question asked, I thought a little. Can a person be happy at all, who was forced to live not his life, nor on his own land. And even though he got used to this life, it will never be able to bring him the desired pleasure. Having spent all his life in captivity, Mtsyri dreams of only one thing, freedom. He wants to taste her aroma, wants to return to his own land, where there is an opportunity to see his family and friends. Guided by his desire, the hero decides on a desperate act, under cover of night, he leaves his cage and escapes into the darkness. He does not know exactly where to go and what to do, he has neither food supplies nor clean fresh water, but it does not matter when he has the opportunity to return to his native land.
On the way, he meets difficulties and obstacles. Particular attention should be paid to the fight against the leopard. The animal in this case is the personification of its past life. If earlier he humbly endured everything, quietly experiencing his grief, now he is fighting back. He fights with his bare hands to the death, this is a battle where his freedom is at stake. This is what a person who longs for it is capable of. In this fight, he wins up, but leaves there with large wounds and abrasions.
The story itself is in the form of a story within a story. Already dying in the Mtsyri monastery, he tells the monk about his experiences, for him it is a real confession. Unfortunately, Mtsyri is caught by those from whom he managed to escape and, already wounded and dying, are carried back to the monastery. A place that would seem to bring happiness and tranquility to a person turned into a prison for the hero. He never managed to get to the cherished goal, he only saw a particle of his house, there on the other side. Therefore, he asks to bury him on the mountains, where he will see his land, even though he will be closer to it, even if it is already lifeless.
To live in this poem means to be free. Do what you want, live where you want. Being in a cage all his life, the hero really understands the value of these things. He is ready to fight a terrible beast, for the sake of the opportunity to stay at least a little in his homeland. We experience all feelings together with the hero and his grief, become our grief. I think this story should teach us to appreciate what we have. After all, we have freedom, we are free to do whatever we want, so there is no need to exchange for imaginary values \u200b\u200band experiences. To live is to be free.

M. Yu. Lermontov confessed in his works, talking about the exiles, he indirectly wrote about himself.

The epigraph to the poem "Mtsyri" ("Having eaten, tasted a little honey, and I'm dying"), in my opinion, means that the main character in his entire life lived very little for real, that is, as he imagined life ...

I believe that under the word "life" Mtsyri understood, first of all, freedom, anxiety, space, struggle, constant stay on the verge between life and death, the right and wrong path, between lightning and a ray of the sun, between dream and reality, youth and eternity. But all this he experienced so little

("I lived a little and lived in captivity. Such two lives in one, but only full of anxiety, I would trade, if I could ...") that the grave does not frighten him either.

Mtsyri's memories of a serene childhood, family, games, stories about ancient times are very touching. It is clear that the homeland is dear to the hero in its own way. But, on reflection, you understand that, sooner or later, he would still give up his "peaceful home" for the sake of knowing the answers to his questions ("... find out if the earth is beautiful, find out, for the will or prison, we will be born into this world we...")

Having finally found his three-day freedom, Mtsyri enjoys nature, the thunderstorm with which he leads a long-awaited playful struggle, enjoys the animals that he sees and is not afraid of ("... sometimes in the gorge the jackal screamed and cried like a child and, with smooth shining, the snake glided between the stones, but fear did not grip my soul: I myself, like a beast, was alien to people and crawled, and hid like a snake. ")

Mtsyri enjoys the moments spent observing a young Georgian woman, a dream in which he saw her again ("... and again my chest ached with a strange, sweet longing ...")

The behavior of the hero in the fight with the leopard is not entirely clear to me. The first thing I noticed in it was cruelty, lust for blood, struggle, thirst for victory. But the beast was not initially set up for battle ("He gnawed at the raw bone and squealed merrily; then he gazed bloody, shaking his tail gently, for a full month ...", "He sensed the enemy and a drawn-out howl, mournful as a moan, suddenly rang out. .. "). Moreover, Mtsyri killed the leopard for the sake of self-affirmation, the confidence that "he could have been in the land of fathers not of the last daredevils."

Returning to the familiar aul, Mtsyri feels powerlessness, the bitterness of shame, the pity of the monks ("... and shame on your pity ...") Feeling this bitterness more and more strongly in his heart, Mtsyri dies, he is "tormented by dying delirium", and, forgetting freedom, peace, love and care for himself, he feels what he lacked so much in life. Dying, the hero of the story once again emphasizes that now, more than ever, the attention of his family, freedom, the comfort of his native, "peaceful home" is dear to him. But Mtsyri does not blame anyone for his death. He simply falls asleep ("And with this thought I will fall asleep, and I will not curse anyone! ..").

What does it mean for a person to live? First of all, to experience a feeling of happiness, the fullness of your existence, to enjoy your being in the world. And it is difficult to admit that happiness could mean something else for the main character of the poem of the same name by Lermontov Mtsyri. According to Lermontov himself, freedom is the most important value in the life of any person.

Thirst to find will in spite of everything

The question of what life means for Mtsyri can be answered unequivocally - to be free. For the hero, it is the will that is the primary value. It is interesting that nothing in the hero's life in any way contributed to the awakening of his thirst for freedom. After all, the main value within the walls of the monastery is humility, piety, and a person who is too freedom-loving is most likely simply sinful. However, Mtsyri, in addition to the behests of monastic life, does not forget about the behests of his country.

Caucasus - a symbol of freedom

The poem is set in the vast mountains of the Caucasus, which for Lermontov himself have always symbolized freedom. Among the wild and at the same time beautiful nature, which is capable of inspiring romantic experiences, among the mountaineers who are accustomed to complete freedom, you can feel yourself really free. The Caucasus has become a symbol of freedom in the poet's work, expressing one of the most important values \u200b\u200bof its protagonist - Mtsyri. He is a real child of the mountains, and no life in the monastery can change that.

Although he was taken from home at a very early age, he remembers his family, beautiful sisters, and his father's formidable weapon. The memory awakened in the hero calls him to freedom. He is completely seized by this passion. What does it mean for Mtsyri to live if not to be free? This question can be called rhetorical. In his work, the great Russian poet shows the strength of the human spirit, possessing which, you can overcome any difficulties on the way to your dream.

Monastic "prison" for the hero

The hero's life within the monastery cannot be called difficult or difficult. Monks in their own way take care of their novice, wishing him only well. However, what they regard as good turns out to be a real prison for Mtsyri. They do not understand what life means for Mtsyri. The real being is there, outside the stuffy monastery. Those who have spent their entire lives within it cannot understand the full value of freedom for the protagonist. For him, there is nothing higher than will. Even love is subsequently relegated to the background.

True value

And so Mtsyri runs away from the monastery on a stormy, stormy night. The monks are afraid of this thunderstorm, but it only pleases the main character. What it meant to live in the performance of Mtsyri is shown in his desires: he wants to become one with the raging elements, measure his strength with a terrible beast, experience the heat of the scorching sun.

From all these episodes, the hero's life in freedom is formed. It is bright and rich, it can in no way be compared with a dull imprisonment in the walls of a monastery. The poet in his work asks the question: which is better - long years of life in tranquility, but in confinement, or complete freedom, lasting only a few days?

What did it mean for Mtsyri to live? Short answer

The romantic hero gives a completely unambiguous answer to this question: there is no higher value than freedom, and there never was. He speaks very contemptuously about life in the monastery - Mtsyri is ready to exchange two lives for one, "full of anxiety." But in the wild he was destined to live only three days. And this time is worthy to devote a whole poem to him.

Answering the question of what life means for Mtsyri, each student can think about his own values. Can a person be happy who is forced to live a life that is not his own? Who is forced to live according to values \u200b\u200bimposed from outside? Even if he gets used to this existence, it cannot be happy in any way.

Mtsyri spent his entire life in captivity. And he dreams of only one thing - to gain complete freedom, not to be bound by anything. He wants to feel the aroma of this freedom, breathe it in deeply. Also, the main character dreams of returning to his native land, once again to see those people who are dear to him. And it is precisely this desire that pushes him to leave the stuffy monastery.

Fighting leopards as a symbol of confrontation

There are also obstacles on the way of Mtsyri. In particular, one of the most serious difficulties that he had to face was a fight with a wild leopard. The animal was the personification of his past life. It symbolized bondage, and the fight against it was a test for Mtsyri. Is he worthy of a new life? Is it worth it to make his dream of a better life come true? And Mtsyri fights the terrible beast with his bare hands. By this, Lermontov shows what a person who fights for his highest value can be capable of. At stake in this battle is the freedom of the protagonist. The fight with the leopard in the whole latitude shows what life meant for Mtsyri. He does not want to be content with the measured and predictable life that is prepared for him. And for the sake of this desire, he is ready to stake his own existence.

In the essay "What it means to live for Mtsyri", the student can emphasize: real life is freedom, the ability to do what the heart desires, to be wherever you want. The main character realizes the value of these things, being in captivity. For the sake of the opportunity to stay at least a little in his native land, Mtsyri is ready to go to his death and fight a terrible leopard. This story should teach everyone to appreciate what is available. After all, now every person has freedom, is free to do whatever he wants. Real life is freedom.

- You lived, old man!

You have something to forget in the world

You lived - I could also live!

At the beginning of his confession Mtsyri addresses the monk with these fiery words. In his speech - and a bitter rebuke to the one who, albeit unconsciously, deprived him of the best part of life, and a heavy awareness of his own loss. These words are spoken on his deathbed, and the hero will never have to taste real life. But what does it mean to live for Mtsyri?

To answer this question, let's first look at the composition of the poem "Mtsyri". The poem is divided by the author into two unequal parts. One, which takes up the entire page, tells about the life of Mtsyri in the monastery, while the rest of the lines of the poem are completely devoted to Mtsyri's escape from the monastery. With this compositional technique, Lermontov emphasizes an important idea: Mtsyri's life in the monastery was not life at all, it was a simple physical existence. There is nothing to write about this time, because it is monotonous and boring. Mtsyri himself understands that he does not live, but simply slowly goes to death.
In the monastery everyone is “unaccustomed to desires,” not only human feelings, but even a simple ray of the sun do not penetrate here. “I will die a slave and an orphan” - this is what fate awaits Mtsyri in the monastery, and realizing this, he decides to flee.

Mtsyri's real life ended at the moment when he, still a very young boy, was taken away from his native village, and then continued again - for three days of escape. Three days of will, to which a whole poem is dedicated! To live free, in accordance with his dreams and desires (and Mtsyri strives to get home, to his homeland), to breathe free air - this is what it means to live for the hero of Mtsyri and for his author.

Real life is always fraught with risk and requires a constant struggle for it - this motive begins to sound in the poem from the moment Mtsyri leaves the monastery walls. Mtsyri escapes on a stormy night, when all the monks, frightened by the thunderstorm, "lie down at the altar" and forget about their pupil. The hero is not afraid of a thunderstorm, on the contrary, she delights him with her unbridled power, awakens in him a long-forgotten sense of life. This is how he himself says it:

- I ran. Oh i'm like a brother

Would be glad to hug with the storm!

With the eyes of the clouds I followed

I caught lightning with my hand ...

And in these lines there is an undisguised admiration for the beauty and power of nature that has opened before him.

The risk awakens in Mtsyri the awareness of his youth and strength, which was uselessly vegetating in the monastery. Going down to the ominously seething stream, clinging to branches and stones, is just a pleasant exercise for a young man. A real feat, a battle with a leopard, awaits him ahead. This episode of the poem was very important for Lermontov. The poet drew inspiration for him from old Georgian songs about the duel of a young man with a tiger. Later, critics accused the poet of violating the reliability: leopards are not found in the Caucasus, and Mtsyri simply could not meet the beast.
But Lermontov goes to the violation of natural authenticity for the sake of preserving artistic truth. In the clash of two completely free, beautiful consciousnesses of nature, the face of true life in the Caucasus is revealed to the reader, a life free, cheerful and not subject to any laws. Let's pay attention to how the beast is described in the poem:

“... Raw bone
He gnawed and squealed merrily;
That bloody gaze fixed,
Waving her tail gently
For a full month - and on it
The coat was silver. "

"Cheerfully", "affectionately" - not the slightest fear or discontent does not sound in Mtsyri's words, he admires his opponent and recognizes him as an equal. He rejoices in the upcoming battle, in which he will be able to show his courage, to prove that in his homeland he would have been "not the last daredevil." Freedom and mutual respect not only for man, but also for nature - this is what real life should be. And how much it differs from the life of the monastery, where a person is called "God's servant!"

After all this, it is not surprising that Mtsyri, once again returned to the monastery, cannot live. Now he clearly understands the difference between life here and life outside, and his death is a kind of protest.

The grave does not frighten me:
There, they say, misery sleeps
In the cold eternal silence;
But I'm sorry to part with life.
I'm young, young ...

How much despair and insane thirst for life, a young, still unspent life in these words! But not every life is valuable, another life is worse than death, - Lermontov tells us about this.

Mtsyri dies, fixing his gaze on the Caucasus Mountains, on his distant homeland. There, in the aul, where his sisters sang and his father sharpened weapons, where in the evenings old people gathered at their houses, there remained his unlived life, his real destiny. After death, he will be freed from captivity, and his soul will fly to where it was striving. Perhaps it was then that his real life would begin - such a hope, clearly sounding in the last lines of the poem, Lermontov leaves to the reader.

What does it mean to live for Mtsyri - a description of the feelings of the hero Lermontov |

For Mtsyri (the hero of Lermontov) all life, I think this is freedom. She is the main one for him.

From early childhood, he was almost captured - in a monastery. It's even stricter there. There are no prisoners or captives around who also strive to break free. There is no one to make escape plans with, no one to talk to about what is important to you. And, on the other hand, there are no enemies. Meek monks are hard to hate! The freedom-loving Mtsyri could not talk with them about freedom, because they simply did not understand him. Monks themselves renounce their will, they themselves come to tonsure. It is hard for them to live in the world ... Young Mtsyri is quite another matter.

The poem shows how he always admired the wild. He looked with admiration at the high mountains, at the free clouds, inhaled the smells of freedom. He dreamed of her and had dreams. He had an option to accept, to forget about his dream, but for him it was absolutely impossible.

For the sake of this freedom, he fled from the monastery, he betrayed the people who saved his life and, in principle, always wished him only well. He risked his life ... Although he did not know how to use this freedom. Yes, in pursuit of her, he got lost in the forest, starved, was wounded by a predator. He was moved by the image of a beautiful girl, but the beauty did not become his goal. And in the end, unfortunately, he was so exhausted that the same monks rescued him again. Unsuccessful this time. But before he died, he was happy because of those short free days.

That is why I believe that the main thing in life, more dear to Mtsyri itself, was will. Not love (she just started to emerge in his heart), not wealth (not at all), not security, not fame, not Motherland ... Mtsyri is a very romantic hero, but not in the pink light of falling in love, but in the light of love for freedom. A real hero! But he was dumb not ready to transfer this very will. However, he longed for her for so long, waited so much that she became his passion - she blinded him. So he did not see the danger ... So with any dream you need to be very careful.

Composition The meaning of life Mtsyri

From the beginning of the work, Mtsyri appeals to the old man who lived for many years and saw a lot of things, and after all, the young man could also know this whole life, but not given, he is a prisoner, his fate is predetermined.

In his words - resentment, bitterness towards the one who, unconsciously, but deprives him of life, and this understanding is not given to the hero simply. After all, his thoughts occur when he is dying and he no longer has the opportunity to experience what life is.

But what does it mean to the youngest person?

And in order to give an answer to this question, you must first consider how this work is composed. It is divided into two different parts. The first part takes only a page, telling about the fate of this character and the monastery. The second part is eventful of how he escapes from this place of residence.

Thus, the author highlights the main idea: the life of a young man in a monastery is not counted at all, it is just a physiological being. There is no need to talk a lot about this, because it has no color, it is not interesting. The young man himself realizes that he does not live, but exists.

In the monastery, people do not have any goals, dreams, there are no feelings, there is not even the sun and warmth. Because Mtsyri runs from there, runs, wanting to find his "I" for himself.

The true life of a young man ended when he, being very tiny, got from his native place to the monastery, and then, began again when he fled from it. Just three days. Three days of freedom, and this is what the work says. To be free, this is his dream, this is his desire! He wants to return to his homeland, he wants to breathe freely and at ease - this is his real life!

But this life cannot be without risks and an eternal struggle takes place here - this is manifested when a young man leaves the walls of the monastery. He runs from the place where he has stayed for so long, runs, to his freedom, and he does this when it is raining heavily. Thunderstorm rain.

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