Ivan Northanych Flygin - Hero Tale N.S. Leskov "Enchanted Wanderer" (1873)

In the story of Leskov, published in 1873, presented an unusual image of Ivan Flyagin, the Russian wanderer, whose life is given to them in the manner of the oral folk tale, spatrical, but amazingly a poetic language.

At the same time, the presentation of the events of the Hero's life, his biography resembles the canons of the genre of life.

The image and characteristic of Ivan Flyagin in the story "Enchanted Wanderer"

In the work, the image of the main character with external impairedness and simplicity is ambiguous and complicated. The author, studying the deep layers of the Russian soul, is looking for holiness in the actions of the sinner, shows an impatient truth-friendly, who makes a lot of mistakes, but, suffering and comprehending the deed, comes to the path of repentance and true faith.

The keywords revealing the image of Ivan Flyagin: a deeply believer, non-storm and innocent nature, independence and openness, self-esteem, exceptional physical and spiritual power, an expert of their business.

Portrait, Characteristics and Description of the Main Hero

The appearance was notable: heroic growth, dimly, with dense, curly hair with a smarter, hesarsky swirling gray mustache, dressed in monastic robe. His appearance the author compares with antenatrian, good Russian richnik Ilya Muromer from the painting of Vereshchagin. The hero was fifty-third year, and in the world he was called Ivan Northanovich Flygin.

Ivan's life path

For the first time, the hero we celebrate on a steamer floating in Lake Ladoga on Valaam. Chatting with fellow travelers, he tells the story of his difficult life. A brief, but the frank confession of this blessing blackberry is fascinating listeners.

By origin, the hero belonged to the fastened rank, the mother died early, and his father served on the stable Kucher, where the boy is determined. Once he saved from the death of a seven of the graph, risking his life. I miraculously survive, the boy asks for harmonics as a reward.

Somehow, the sake of fun, whipped Ivan the whip on the back in the cart in the cart, so that it was not blocked by the road, and that asked the wheels and died. This monk came to him in a dream and announced Ivan that for his mother he was not only a long-awaited and nursing, but also promised to God, so you need to go to the monastery.

All his life, his prophecy pursued in unexpected situations. More than once he looked into the death of death, but he did not take him either the earth or water.

For mockery of a cat, which ate his gallows, he was prescribed a harsh punishment: to crumble stones for garden tracks. Without making bullying and burden, decides to commit suicide. But life he saves Gypsies, persuading to steal horses and to go to his free life with him. And Ivan decided on it, before he was painful. Gypsy deceived and checked, and Ivan, by writing out fake documents for a native cross, goes to a nanniki to Barina, who threw his wife.

There the hero was attached to the girl, fed the goat milk, on the Council of Lekary began to wear her onto the shore of Limana and bury her sore legs in the sand. A luckless mother found a child, and, told Ivan's story, began to begging to give her daughter. But Ivan was inexorable, reproached her for the fact that Christian debt violated. When her cohabitant suggests a hero of a thousand rubles, he says that he never was sold, squeezingly flashes for money, throws them to the military to his feet and holds him. But, seeing the owner running with a gun, himself gives the child and runs away with those who just beat.

Remaining without documents and money, again falls into the binding. At the horse auction sees how the Tatars are fighting for the horses, scoring at each other by Nagayki, and wants to try their strength too. In the duel for the horse, which was only a minute, survived, but his opponent dies. Tatars hide him and take with them, saving from the police. So Flagin is captured to the invirtants, but in the mind there is a view of the shooting plan and once he managed to accomplish his intended.

Returning to his homeland, helps men to buy horses at fairs. And then, thanks to Molve, he takes him to the prince's service. There was a calm and full life, only sometimes from the longing breaks into the rugs. And on the last exit, fate with gypsy pear, which conquered him, and Flygin, as Woking, threw all the money to her feet that he had. Prince, having learned about the pear, carried away by her beauty and singing, brings to the estate.

Ivan sincerely attached to this extraordinary girl, worked out her. But when the impoverished prince decided to throw the faded beloved for the sake of profitable marriage, Ivan, sorry distraught from grief and jealousy, the pear, having ceased to save her from a shameful share, confronted from the cliff to the river.

Toothed from the deed, looking for a dilution, leaving instead of another recruitment to fight in the Caucasus, where he stayed for more than fifteen years. For the right service and courage was awarded by the St. George Cross and granted to the officer. Having received a letter of recommendation letter from Colonel, it is arranged in the capital to the position of the Provider in the address table, but not on it: boring, moneyless. And the Coucher is no longer taken, his noble position does not allow the saddles to turn it or hit. A set in Balagan, where they did not bended his nobility, to play a demon. But it was not lingered there, it was rushed, defending a young actress from harassment.

Again, remaining no bed and food, I decided to go to the monastery. Having accepted the name Izmail, performed his obedience in the monastery stable than was very pleased, because it is not necessary to visit all the services in the church. But his believer shower is worn, that it is not for him to serve in the temple, he cannot even put a candle normally, the entire candlestick is dropped. And then the cow is anchor, accidentally accepting for the demon.

More than once he was punished for his negligence. And he began to power the war, to stand up with faith for the Farma. The charter of this wonderful monk sends his igumen to pilgrimage to Solovki. Here on the way to Bogomol, meets the fascinated wanderer of his grateful listeners who told about the stages of his everyday path.

Professions in the life of Ivan Flyagin

As a child, they define a boy in Foreteers to help in the management of six horses, sitting at one of the first. After escaping from the graphic estate with Gypsies, serves in nannies. In captivity, Tatars treats people and horses. Returning from the captivity helps to choose horses at the fairs, then there is a coneer in the service of the prince.

After the death, the sadness leaves for the Caucasus under a stranger name, where he serves fifteen years with a soldier and for the bravery produced him into officers. Returning from the war, it is satisfied with the address office with a creditor. I tried to go to Kucher, but did not take due to the officer's rank. Because of the lack of money goes to the actors, but he is expelled for a fight. And then he goes to the monastery.

Why the flaskin is called a wanderer

All his life, Ivan wandered, did not happen to lead a settling lifestyle, find a family and a house.

He is "inspired tramp" with a infant soul, which no one drives, he himself runs in search of happiness.

But all his walnia were aimless, only leaving the monastery, he becomes a pilgrim, he rides a mantis in holy places.

What ridiculous actions makes Flagin

All his acts are dictated by spiritual impulses. Without thinking, often performs ridiculous actions. That runs away with the officer, with whom first fought, without giving a child. When the demon will be won by him, drops the candles in the church, the cow accidentally kills the cow.

How much time spent Flyckin in captivity

Ivan falls into a long ten-year-old captivity to the steppe nomads-Tatars. So that he did not escape, he is sewn to the cut heels of the horse bristle, thus making cripples. But they call the friend, give wives to those behind him.

But he is worn, which is not Vieden that his unresolved children, rushes home. Imagining the moment when only old men, women and children remained on the nomad, runs away.

Is it possible to call Ivan Flyagin righteous

Ivan himself considers himself a terrible sinner, rolls for their lifestyle. But the deaths he had caused, without malice: the monk died randomly, according to his own carelessness, Tatar died in a honest match, he saved his terrible share at her request. Is it possible to repent a prince, crushing other people's fate, the father of the pear, who sold daughter, Tatars who killed missionaries?

Ivan was strongly silent with his faith in the moral foundations, but he was not given Christian humility, it is difficult to put up with injustice. He is fascinated by life, but stuck before temptations, withstanding the trial of fate, finds calm in the righteous faith and ministry. Oppiating your sins, becomes righteous.

Quote Characteristics Flagin

Russian Writer of the XIX century N. S. Leskov was an expert on Russian patriarchal life. He was called the fairment for the excellent knowledge of the psychology and the morals of the peasantry, artisans and workers artists, officials of various ranks, clergy, intelligentsia and military. He became famous as the original master of the Russian language and a talented satirist, implanting the injustice of the authorities.

In the 1960s of the XIX century, when the leaks began his creative activity, the question of creating a positive hero in the works arose before the writers. Unlike the overwhelming majority of the authors, the positive heroes of which were revolutionary configured freedom seekers, the leaks did not see the ideal for a Russian person in a revolutionary. The writer created his diverse gallery of positive types. His positive heroes were from different layers of society, but invariably endowed with the moral beginning, the integrity of the soul and character. Leskov characters were honest, persistent, courageous, as well as religious and patient to life adversity. Leskov believed that moral self-improvement is the only means to overcome the evil.

The hero of the story "Enchanted Wanderer" embodies the talent of the Russian man, his vitality, reverence of his native land. The fate of the chief hero of Ivan Northanycha Flagine is unusual. He is a symbol of immortality and the mighty forces of the Russian people, whom "death on the genus is not written." He tells about himself: "I died all my life and could not die." The writer depicts flag like a fascinated wanderer in Russian land.

The appearance of flags on the light was God's miracle. He was poured by parents, promising to give the monastery. The hero knows and remembers this, in everything he sees the fishery of God and at the end of life it turns out in the monastery. Flaskin is by no means saint, although sometimes the prophetic gift feels in itself, real wonders are happening to him. Ivan is sinning, like all people. Because of him, the monk dies, he kills the Tatar prince, pushes a pear into the water, which he loves. He wanders on the ground and when he had nowhere to go, falls into the monastery. Flaskin struggles with devilish temptations, he craves to fight with all their might and "die for the people", to make a feat.

Describing the appearance of your hero, the fishing line compares it with the epic hero: "It was a man of huge growth, with a dark open face and thick wavy hair of lead color: so strangely cast him to ask him ... He was in the full sense of the Bogatyr, and the Typical, simple, Good Russian Bogatyr, resembling Grandfather Ilya Muromets. Ivan is looking for its place in life, trying to find the balance between the natural strength of his personality and the laws of society.

The writer saw a deep meaning in Russian strangeness. The motive of the road, the path is of great importance for it. Each new place of residence flange is another stage of the moral development of the hero's soul. Living in the Lordsk House, Ivan saves the owners from death, when the wagon with people almost breaks into the abyss. At the same time, he does not wait for gratitude, does not think that he made a feat. Later, Ivan serves a nannaya, with love and compassion raising someone else's girl. Here he receives the experience of communicating with the soul of another person, learns mercy and kindness. Next, by the will of Fate, nine years old Flygin is spent in captivity of the Tatar. The most dreary for him was a monotonous steppe landscape that is crazy with solid palls extending to the horizon. Ivan can not understand the life of the Tatars, longing in his homeland, thinks about escape.

Returning to his homeland, Ivan almost disappeared from drunkenness, but from this misfortune he saves his high, pure love for gypsy pear. The hero is completely reborn, giving all the beloved woman. After the death of pears, Flybin again starts into the way to atone for sin. Instead of a stranger, he goes to soldiers, prags of his elderly parents. In war, he makes a feat, but still considers himself a "great sinner."

Leskov ends the story of the life of Ivan Flyagin, when he, being in the monastery, still wants to go to war and die for the people. The writer created a generalized image of a Russian national nature. The hero realized that the meaning of life was to give out of themselves to other people, to be useful people and the country.

The life of N. S. Leskova was difficult and painful. The incomprehensible and unauthorized contemporaries, he received strikes from right critics as not enough loyal and from the left, the same N. A. Nekrasov, who could not not see the depth of the writer's talent, but did not print it in his "contemporary". And the leaks, the wizard of the word, film the patterns of Russian speech and lowered his heroes in those abyss, in which the heroes of Dostoevsky were painfully, and then raised them to heaven, where the world of Leo Tolstoy was.

He paved in our prose a path that tied these two geniuses. This is especially noticeable when the story "Enchanted Wanderer" is submerged. Ivan Flight, the characteristics of which will be presented below, then descends into the underworld, then swears to the heights of the Spirit.

Appearance of Hero

The enchanted wanderer is represented by Leskov as a typical Russian warmer. He is a huge height, and a long black adjustment and a high cap on the head make it even larger.

The face of Ivan Mucklock, he for 50. His hair is thick, but with the lead job. He reminds the article and power to Ilya Muromets, good-natured hero of Russian epic. This is what Ivan Flight looks like, the characteristics of which will reveal the connection of the external and internal, its wandering and the dynamics of its development.

Childhood and first murder

He grew up in a stable and knew the temper of every horse, could cope with the narrowed horse, and this requires not only physical strength, but the power of the spirit that the horse will feel and even recognizes the owner. And he grown a strong person, who morally had several undeveloped. It tells in detail the author, which was Ivan Flygin at this time. The characteristic of it is given in the episode, when he is just like that, from the completeness of the forces that have nowhere to apply, the playing killed in anyone's wrong monk. There was only a swell of the whip, which the eleven-year-old boy hit the monk, and the horses suffered, and the monk, falling, immediately died without repentance.

But the boy was the soul of the murdered and promised that he would die many times, but still go to the monks, without swaying on the roads of life.

Salvation of the Baroic Family

And immediately, a number of fishing races, like beads, leads a tale about the exact opposite case, when, without thinking about anything, Ivan Flygin saves his gentlemen. The characteristic of it is the courage and remoteness, which is not even thinking about, and only again simply acts without any thought.

The child was led by God, and he saved him from the faithful death in a deep abyss. That's what the abyss immediately throws the fishing line. But he is completely uncanyten from the young nails. For his feat asked Harmonica Ivan Flygin. The characteristic of the subsequent actions, for example, the refusal of big money for the redemption of the girl, with which forced him to nursing, will show that it is never looking for himself benefits.

Second murder and escape

Completely calmly in an honest battle killed (and it was a dispute who would stop Nagiykaya), as if it should be, Tatarin Ivan Flygin. The characteristic of this act shows that the 23-year-old young Ivan did not dose before estimates of his own actions, and ready to accept any, even immoral rules of the game that they offer him.

And as a result, he hides from the justice from the Tatar. But in the end, he is in captivity, in the Tatar prison. Ten years will spend Ivan from his "Inovers' Savior" and will wander in his homeland until it runs away. And they will be a dedication, endurance and power of will.

Test Love

In life, Ivana will meet beauty-pevunya, Gypsy Peach. It is so good outwardly that Ivan the Spirit captures from her beauty, but her spiritual world is rich.

The girl, feeling that the Flybin will understand her, tells his novel eternal Maiden Mountain: the beloved played with her and threw it. And she can't live without him and is afraid that or kills him with his new lover, or his hands will impose. Both scares it - this is not a Christian. And asks Pear Ivan to take sin to the soul - kill her. It was embarrassed and did not decide at the beginning of Ivan, but then the pity for the unrequited torment of the girl turned all his doubts. The strength of her suffering led to the fact that Ivan Flygin pushed into the abyss. The characteristic of this act consists in a special side of humanity. To kill scary, and Christ the commandment says: "Do not kill." But Ivan, breaking through her, goes to the highest level of self-sacrifice - he sacrifices his immortal soul to rescue the girl's soul. He is still alive, hopes to chop this sin.

Caring for soldiers

And then again the case collides Ivan with a stranger grief. Under someone else's name in the soldiers, the Flygin Ivan Northanych goes to the right death. The characteristic of this episode in his life is a continuation of the previous one: compassion and sacrifice lead it to this action. What is above all? Perhaps for the Fatherland, for the people. But his fate keeps - Ivan did not pass all the tests that she was going to send him.

What is the sense of life?

Skitaletz, Wanderer, Kalika Overlook, Ivan - Finder Truth. For him, the main thing is to find the meaning of life, conjugate with poetry. The image and characteristic of Ivan Flyagin in the story "Enchanted Wanderer" give the author to embody the dreaminess characteristic of the people himself. Ivan transmits the spirit of the truth distortion. Ivan Flegin is a holyness that experienced so much that would have enough for several people. He takes out the imperceptible suffering, who bring it to a new, higher spiritual orbit, on which life and poetry are connected.

Characteristic Ivan Flagine as a narrator

Flaghane-Leskova Tale is deliberately slowed as in the epic thoughtful song. But when the strength of events and characters accumulates, it becomes dynamic, rapid. In the episode of the horse's curb, with which even the British Rārey cannot cope, the pattern of the narrative is dynamic and acute. Descriptions of horses are given so that popular songs and epics are remembered. The horse in the 6th chapter compares with a bird, which is not with its strength.

The image is extremely poetic and closes with Gogol bird-triple. This prose should be read by the declamination, slowed down like a poem in prose. And there are many such poems. What is the episode at the end of the 7th chapter, when the weird wanderer prays so that the snow under his knees melted, and where the tears drip out, in the morning herb appears. It says the lyrical poet - passionier. This and other miniatures have the right to separate existence. But inserted in line in a large narrative, give it the necessary color, enriching the fold.

Plan-characteristic Ivan Flyagin

When writing an essay, you can be guided by such a brief plan:

Entry - Enchanted Wanderer.
Character appearance.
Scheductivity.
Charm for life.
"Souring" Ivan.
Non-younna bogaty forces.
Damage at the hero.

In conclusion, it should be said that N. S. Leskov himself passed on the ground with a fascinated traveler, although she saw life in all its multi-layeredness. The poetry of life was revealed by N. S. Leskov in contemplation and ponday, in the Word. Maybe the key to the "fascinated wanderer" is the poem of F. Tyutchev "The Lord went to the Lord ...". Re-read and think about the path of the wanderer.

The epithet "fascinated" increases the feeling of the poetry of the partition figure. Fucked, captivating, bewitched cracked, conquered - the range of this mental quality is great. For the writer, the enchanted wanderer was a characteristic figure of a person who could be served as part of his dreams, to make him an expressive of the protected spirit and aspirations of the people.

All the episodes of the story unites the imaging hero - Ivan Northanovich flanha, shown by the giant physical and moral power. "It was a man of growing growth, with a dark open face and thick wavy hair of lead color: so strangely cast EGO. He was dressed in an obedient adjustment with a wide monastic belt belt and in a high black cloth cap ... this new satellite ... It was possible to give it a little about fifty years old; But he was in the full sense of the word Bogatyr, and more commonly typical, simple, good Russian hero, resembling Grandfather Ilya Muromsz in the beautiful picture of Vereshchagin and in the poem of Count A. K. Tolstoy. It seemed that he would not have to walk in Ryas, and he would sit on the "Chubar" and to ride in the legs in the forest and lazily sniff, as the "resin and strawberries smell like a dark boron." The hero consists of tart feats, saves people, passes through the temptation of love. He knows the fastetable right on his own bitter experience, knows what the flight from Lutogo Barin or soldier. In the actions of Flagine, such features appear as infinite courage, courage, pride, stubbornness, latitude of nature, kindness, patient, artistry, etc. The author creates a complex, multi-faceted character, positive for its basis, but not perfect and not at all unambiguous. The main feature of the flaggy is "the frankness of a simple soul." The narrator likes the EGO of God's infant to whom God sometimes opens its plans hidden from others. The hero is peculiar to children's naivety perception of life, simpleness, sincerity, selflessness. He is very talented. BEFORE BCEGO in the case he was still engaged in a boy, becoming a foreman at the Wower Barin. In the fact that the horses concerned, he "from nature with its own special dating received." EGO Talent is associated with an exacerbid sense of beauty. Ivan Flegin thinly feels the female beauty, the beauty of nature, words, art - songs, dance. EGO speech is striking by his poetch when he describes what admires. Like any people's bogatyr, Ivan Severgeanovich heats his homeland. This manifests itself in a painful longing of native places when he is in captivity in the Tatar steppes, and in the desire to take part in the coming war and die for his native land. The last dialogue of the flag with listeners sounds solemnly. The spiritual heat and the subtlety of the feeling in Gepoe gets along with a friable, rudeness, drunkenness, limitations. Sometimes he shows worn, indifference: flows to death in the duel of Tatar, unresolved do not consider it with its own and leaves them without regret. The kindness and responsiveness to someone else's gope get along with meaningless cruelty: gives a child with a tearfully pleading mother of mother, having deprived himself to the bed and food, but at the same time, the monk flowed to death.

Undolimity and freedom of feelings of flags do not know the boundaries (fighting with Tatarin, the relationship with grower). He will be offended by the feeling of furious and reckless. The spiritual impulses over which he is not dominated, constantly break the Ego Cystub. But when in it, YGACAET is the spirit of confrontation, it is very easily conquered by someone else's influence. The feeling of a man's dignity is in contradiction with the co-idea of \u200b\u200ba serf. But still in Ivan, the Corovenovich feels a clean and noble soul.

The name, patronymic and surname Hero are meaningful. The name Ivan, so often found in fairy tales, brings closer to EO and with Ivan-fool, and with Ivan-Tsarevich, passing through different tests. In his tests, Ivan Flygin spiritually grows, morally cleared. Patronymic of Severgunovich in Latinskogo means "harsh" and reflects a certain side of the EGO character. The surname points out on the one hand, on the tendency to a borrowed lifestyle, but, with the DPYGY side, reminds of the biblical image of a person as a vessel, and the righteous - as a pure vessel of God. He suffered from the consciousness of his own imperfection, he goes, without being flexing, towards meeting the feat, seeking the birthplace of the Divine blessing on himself. And this movement, the moral transformation is the inner storyline of the story. The hero believes and looking for. EGO Life path is the path of knowledge of God and aware of yourself in God.

Ivan Flygin personifies Russian national character with all EGO dark and bright parties, a folk view of the world. It embodies huge and poor opportunities of the folk strength. EGO morality is natural, folk morality. Flagin Flagin acquires symbolic scale, embodying latitude, infinity, openness of the Russian soul world. The depth and complexity of the character of Ivan Flagine helps to comprehend a variety of artistic techniques used by the author. The main means of creating an image of the hero is a speech, which reflects EGO world-up-way, character, social situation, etc. The speech of Flagine is simple, full of spacious and dialectis, in it NEMNOGO metaphor, comparisons, epithets, but they are bright and accurate. The speech style of the hero is associated with the folk worldview. The image of the hero is revealed and through the EGO attitude to other characters, which he himself tells. In the tone of the narrative, the personality of the hero is manifested in the choice of artistic means. The landscape also helps to feel the features of the perception of the world character. The story of the hero about life in the steppe transmits the EGO emotional state, longing to native places: "No, I want to go home ... I was done. Especially in the evenings, or even when the weather is good, Zharin among the day, the whole Tatarva falls on tents ... Sultry, cruel; Spacious - the edge is not; Grass riot; The Kickle is white, fluffy, like the Silver Sea, is worried, and the smell carries the smell: sheats smells, and the sun bursts, burns, and the steppes, like a life of the life, will not foresee anywhere, and there is no depth of longing the bottom ... you don't know You know where, and suddenly, before you, I will neglect the monastery or the temple, and remember the baptized land and pay. "

In the image of the Ivan Flyagin, the wonderful features of people of energetic, talented from nature, inspired by unlimited love of people. It depicts a man from the people in the intricacies of his difficult fate, not broken, even "he died all his life and could not die."

Good and simple Russian gigid - the main character and the central figure of the story. This person with a children's soul is distinguished by the unprecedented power of the Spirit, Bogatlish Biscover. He comes at the destruction of debt, often on the name of the feeling and in a random rush of passion. However, all his actions, even the strangest, invariably born from the internally inherent person inherent. He strives for truth and beauty through mistakes and bitter repentance, he is looking for love and generously gives love to people. When Flearc sees a man in mortal danger, he just rushes him to help. A completely boy saves a graph with a countess from death, and almost perishes himself. He also goes instead of the son of the old woman for fifteen years in the Caucasus. The external rudeness and cruelty is hidden in Ivan Northanych a huge kindness inherent in the Russian people. We will learn this feature in it when it becomes a nanny. He truly attached to the girl, followed by. In handling her, he is caring and gentle.

"Enchanted Wanderer" is the type of "Russian Sking" (in the words of Dostoevsky). This is a Russian nature requiring development, seeking spiritual perfection. He is looking for and cannot find himself. Each new fabric is the next opening of life, and not just a change of one or another classes. A wide soul of a wanderer gets along absolutely with everyone - whether wild Kyrgyz or strict Orthodox monks; He is so flexible that he agrees to live according to the laws of those who accepted it: in Tatar custom, he is not for life, and he will decide with the savarica, it has a few wives on Muslim custom, accepts as a robust "surgery", which Tatars have been done with him ; In the monastery, he not only does not pursue for the fact that he was locked up for all summer in the dark cellar, but even knows how to find joy in this: "Here and the church ringing is heard, and the comrades visited." But despite such a depletion nature, he has not been delayed anywhere for a long time. He does not need to humble and wish to work on his native Niva. He is already humbling and his man's title is raised before the need to work. But he does not pass. In life, he is not a participant, but only a wanderer. He is so open about life that she carries him, and he follows her flow with wise humility. But this is not a consequence of spiritual weakness and passivity, but a complete acceptance of his fate. Often Flight does not give a report in actions, intuitively relying on the wisdom of life, trusting it in everything. And the highest strength, in front of which he is open and honest, rewards him for it and keeps.

Ivan Northanych Flagin lives in the advantage not by the mind, but with a heart, and therefore the course of life is powerfully fascinated by him, therefore, so much the circumstances in which he falls.

Flagin acutely reacts to insult and injustice. It was worth the control of the graph - to punish him for misconduct the humiliating work, like Ivan Northanych, risking his own life, runs from his native places. Subsequently, he recalls about it like this: "I was terribly severely cruel, I could not even rise ... But that would be nothing to me, but the last condemnation to stand on the knees and beat my bags ... It has already been living ... just did not become ..." The most terrible and intolerable for a simple person is not bodily punishment, but an insult of self-esteem. From despair, he runs away from them and goes "in the robbers".

In the "fascinated wanderer" for the first time in Leskovsky work, the theme of folk heroism is essentially developing. The collective semi-suck image of Ivan Flyagin appears in front of us in all the greatness, the nobility of the soul, fearlessness and beauty and merges with the image of the native of the hero. The desire of Ivan Northahsch to go to war is the desire to try one for everyone. Love for the Motherland, to God, the Christian desire to save Flagine from the death of nine years of life from Tatars. For all this time, he could not get used to the steppes. He says: "No, s, I want home ... Tosca was done." What a great feeling is concluded in his simple story about loneliness in Tatar captivity: "... there is no depth of longing the bottom of the bottom ... you know, you yourself do not know where, and suddenly you will be rejected by the monastery or temple, and remember the baptized land and pay." From the story of Ivan Severgeanovich, it is very important that the most severe of the diverse life situations experienced by him, which mostly associated his will, organized him for immobility.

Strong in Ivan the fled Orthodox faith. Among the night in captivity, he "crawled slowly for the bet ... And he began to pray ... It is so praying that even the snow of Inde is shifted and where the tears fell - in the morning we see the grass."

Flagin is an unusually gifted person, nothing is impossible for him. The mystery of his strength, invulnerability and an amazing gift is always to feel joy - it is that it always comes as the circumstances require. He is in harmony with the world when the world is harmonious, and he is ready to fight evil when it stands on his way.

At the end of the story, we understand that, having come to the monastery, Ivan Flygin does not calm down. He foresees the war and going there to go. He says: "I want to really die for the people." In these words, the main property of the Russian man is reflected - the willingness to suffer for others, die for their homeland. Describing the life of the flange, the leaks makes him wander, meet with different people and whole nations. Leskov claims that such a beauty of the soul is characterized only by the Russian man and only a Russian man can show it so fully and wide.

The image of Ivan Northwin Flagin is the only "through" image that connects all episodes of the story. As already noted, it possesses genre-forming signs, because His "VIEW" dates back to works with rigid regulatory schemes, namely to the lives of saints and adventurous novels. The author brings closer to Ivan Nigjanovich not only with the heroes of the life and novels of adventure, but also with the epic heroes. This is how the appearance of the flange describes the narrator: "This new one can be given to this satellite with a small year in fifty; but he was in the full sense of the word Bogatyr, and more commonly typical, simple, good Russian warrior, resembling grandfather Ilya Muromets in the beautiful picture of Veremesegin And in the poem of Count A. K. Tolstoy. 4 It seemed that he would not go to Ryas, and it would be to sit on the "Chubar" but to ride in the laptops in the forest and lazily sniff, as a "resin and strawberries smell like a dark boron." The character of flax is multifaceted. The main feature of him is the "frankness of a simple soul". The narrator approaches the flanha "babies", whom God sometimes reveals its plans, which are "reasonable." The author rephrases the evangelical collaboration of Christ: "... Jesus said:" ... I sleep you, Father, Lord Sky and Earth that you beat this from wise and intelligent and opened up that babies "" (Gospel from Matthew, Chapter 11, verse 25). Wise and intelligent Christ allegorically calls people with a pure heart.

Flagina distinguish children's naivety and simpleness. Demons in his performances resemble a large family, in which there are adults, and shitty children-Babelyat. He believes in the magical strength of the Oberega - "Clear Rosas from the Holy Brave Prince Vsevolod-Gabriel from Novgorod." Flagin understands the experiences of rolling horses. It delicately feels the beauty of nature.

But, at the same time, the soul of a fascinated wanderer is inherent in some shelterness, limited (from the point of view of an educated, civilized person). Ivan Severgeanovich Clawschlookly to death in the Tatar's duel and cannot understand why the story about this torture terrifies his listeners. Ivan brutally spreads with a cat with a graphite maid, strangling his favorite pigeons. Unreleased children who were attached from the Wives-Tataka in Ryn Sands, he does not consider himself with his own and leaves no shadow of doubt.

Natural kindness gets along in the shower of flanhas with meaningless, aimless cruelty. So, he, serving a nannaya with a small child and breaking his father's will, his owner-Barin, gives the child tearfully disturbing Ivan Mother and her lover, although he knows that this act will deprive him of faithful food and makes it back in search of food and the bed . And he, in adolescence, from the pellery flows to death by the whip of the monk asleep.

Flagin is unlawful in his remoteness: just like that disinterestedly, he comes into competition with Tatarin Savakirem, promising to a familiar officer to give a prize - horse. He is all given to those who master the passions, putting in a drunk rid. Having affected by the beauty and singing of gypsy pear, do not hesitate, gives her a huge amount of stateless money entrusted to him.

Flagine's nature simultaneously and unshakably firm (he sacredly confesses the principle: "I will not give my honor to my anyone") and the self-removal, militia, is discovered by the influence of others and even sudden. Ivan easily assisters the ideas of the Tatar on the justification of the deadly fight on the Nagaiki. A woman who does not feel the fascinating beauty of a woman, he - as if under the influence of conversations with the sutured Barium-magnetizer and the eaten "magical" sugar, "Mentor" - it turns out to be fascinated by the first meeting with a pear.

Wandering, wanderings, peculiar "quest" flags are "worldly" color. Even in the monastery, he performs the same service that in the world, - Kucher. This motive is significant: flaskin, changing professions and services, remains itself. He begins his difficult path from the foreman, a rider on a horse in a harness, and in old age returns to Kuchera duties.

The service of the Leskovsky Hero "during horses" is not accidental, it has implicit, hidden symbolism. The changeing fate of Flagina is like a quick run of the horse, and the "dville" hero himself, withstanding and suffering many of them in his century, resembles a strong "Bittytsky" horse. And Flyginskaya hot temper, and independence, as it were, compared with Gordy Konsky Norov, who told the "Enchanted Wanderer" in the first chapter of the Leskovsky work. The taming of the same horses with Flygin correlates with the stories of ancient authors (Plutarach and others) about Alexander Macedonian, who was packed and tamed Konia Bucophal.

And like the hero of the epic, leaving the force of the power of "in a purely field", the flaskin is correlated with an open, freestyle space: with the road, (Ivan Sevyunovich's worship), with a steppe (ten-year life in Tatar Ryn Sands), with lake and sea scope (meeting A storyteller with flip on a steamer swimming in Ladoga Lake, the pilgrimage of the wanderer in Solovki). The hero is waged, moves in a wide, open space, which is not a geographical concept, but the value category. The space is the visible image of the lifetime itself, sending towards the Hero-Traveler of Disaster and Testing.

In his wandering and travel, the leskovsky character reaches the limits, extreme points of the Russian Earth: lives in the Kazakh steppe, fights against the mountaineers in the Caucasus, goes to Solovetsky shrines on the White Sea. Flagin is also on the northern and southern and southeast "borders" of European Russia. Ivan Severgeanovich did not have visited the western turn of Russia. However, the capital of Leskov can symbolically denoted by the Western point of the Russian space. (Such perception of St. Petersburg was characteristic of the Russian literature of the XVIII century and recreated in Pushkin's "copper rider"). The spatial "scope" of the voyages of flags is significant: it symbolizes5 latitude, infinity, the openness of the People's Russian Soul world.6 But the latitude of Flagine's nature is "Russian Bogatyr" is not equivalent to righteousness. Leskov repeatedly created in his works the images of Russian righteous people, people of exceptional moral purity, noble and kind to selflessness ("ododums", "non-measurable novice", "Cadet Monastery", etc.). However, Ivan Severgeanovich Flygin is not such. He seems to personify Russian national character with all his dark and bright parties and a folk view of the world.

The name of Ivan Flyagin is significant. He is similar to the fabulous Ivan-fool and Ivan-Tsarevich, passing through different tests. From their "dullness", the moral workers of Ivan in these tests is cured, released. But the moral ideals and norms of the Leskovsky fascinated wanderer do not coincide with the moral principles of its civilized interlocutors and the author himself. Flagin morality is a natural, "common" morality.

Not by chance and the middle name of the Leskovsky Hero - Severus - in Latin: Stern). The last name says, on the one hand, about the former tendency to beyond and borrowing, on the other, - as if reminds of the biblical image of a person as a vessel, and the righteous - as a pure vessel of God.

The life path of Flagina partly represents the redemption of his sins: "the younger" murder of a monk, as well as the murder of a pear left by the lover-prince, committed by her Moluba. Dark, egoistic, "animal" force peculiar to Ivan in his youth gradually enlightened, filled with moral self-consciousness. On the slope of life Ivan Severgeanovich is ready to "die for the people", for others. But from many actions that are represented for educated, "civilized" listeners, the fascinated wanderer does not repeal still, not finding anything wrong with them.

This is not only limited, but also the integrity of the character of the chief hero, devoid of contradictions, inner struggle and self-analysis, 7 that, as well as the motive of the predetermination of his fate, brings closer to the story of Leskov with a classic, antique heroic epic. B.S. Dyhanova characterizes the ideas of the flaggy about his fate: "According to the Hero, his purpose is that he is the son of" Miracle "and" promised, "is obliged to devote his life to serving God, and the monastery should seem to be perceived as the inevitable end of the path , gaining true calling. The listeners repeatedly ask the question of whether or not there is no predestination, but every time the flaskin shies away from a direct response.

"Why are you so ... as if I'm not probably talking?

- Yes, because it probably probably, when I still can't even hug my vast risk of vitality?
- That's what?
"Which is, with that I didn't even do myself with a lot."

With the external inconsistency of the flagging responses, it is amazingly accurate here. "The audacity of the vocation" is inseparable from its own will, its own choice, and the interaction of the will of a person with life-independent life and causes a live contradiction that can be explained by only retaining it. In order to understand what his vocation, the Flask has to tell his life "From the very beginning". "8 Life Flagine Flaq," Mosaichawn ", it seems to fall into a few independent" biographies ": the hero changes many times, Finally, twice deeces her own name (leaving the soldiers instead of the recruit peasant, then by taking monasticism). Ivan Severgeanovich can submit the unity, the integrity of his life, only by retaking it all, from birth, the inner connectivity that happened to the flaskin gives the motive of predestination. This predetermination of the fate of the hero, in subordination and "the wardriness" of some rule over him, "not by their will", which is moving Flygin, is the meaning of the name of the story.

1873g. From the point of the genre - the epic story. Externally adventurous story, chain of adventure. This motive of the wealth is associated with the understanding of life. True plot is an internal psychologist.

"The Enchanted Wanderer"- A tale with a fabulous form of the navigation. The form of the tale - oral speech From the first person - the author is necessary for creating the image of the character of the narrator. Thus, in the work there are several stylistic formations that differ from each other, and the tale is not the only form of the narrative, although the prevailing. It is a means of expressing the character of the chief hero.

However, form Determines the plot and composition of the work. "Enchanted Wanderer" is a chronicle of the life of one hero, where there is no central event, to which everyone else would be tightened, but where a variety of episodes are free to follow each other. The creation of a similar narrative form was fundamental in principle. He noticed that the form of the novel is artificial and unnatural, it requires the rounding of the Fabul and the concentration of the story of the Wokyg of the Main Center, and in life it does not happen: the fate of a person as a developing tape, and it is necessary to portray it. Many critics were not adopted by a similar plot-composite structure of the Leskovsky text. Critic N. K. Mikhailovsky.

Entry to the story is an exposition in which the reader with the help of the narrator gets acquainted with the place of action and with heroes. The main part is the Paccas of Ivan Flyagin about his life. In this way, composition It is a story in the story.

In a fascinated wanderer, like a different work of the fishing line, the intricate concrete situation is highlighted, characterized by a Russian person. Under the iconic clothes of the narrator, Ivan Flyagin reminiscent of the interlocutors of the legendary Russian hero, Grandfather Ilya Muromets, hiding the mighty life-affirming nature of the dazed sovereign, the whole life of a self-tentary experimenting his fate, with God's help overcoming his self-rescience, humoring his pride, but not at all the feelings Own dignity of mental latitude and responsiveness.

The figure of the wanderer is connected with the artistic tradition of Russian folklore and ancient literature, with the images of the call of obstacles, the seekers of a happy share, and the poetics of the story largely dates back to walking, one of the most common genres of the Old Russian literature. The narration in them was carried out, as a rule, on the first person and represented a monologular leisurely, the Great and at the same time a predensive description of the journey in which the surrounding gets deep personal and interested judgment.

Such is the extraordinary life of the flaggy, his wandering on the hails and the weights of the native land. All this surprisingly corresponds to his activity, in something bold and at the same time peaceful and kindly wonderful character and the entire appearance of a poultry hero: the power of the Spirit, the Bogatyr mischiefs, the indestructible life and the latitude of his soul, and the responsiveness to someone else's grief. Leskov, however, does not idealize the hero. The writer notes the manifestation of his wildness of the gusts of an anarchic personary and in adolescence, when he accidentally kills the monastery for mischief, and in Jasoti, when Tatar Zavakiraia is sprinkled to death. From her sinful affairs, the hero is gradually cleaned, achieving in its attitude to the life of truly folk wisdom.

There is another side of the Flygin Stragin: It is only a transition from one festing to another until it becomes calmed in that it was determined by the fishery test. Test characters and testing of the soul - here are the trinity of them overcome. Fate prepared him, a young and promised son in serious tests, he strengthens, keeping the height of human dignity and anywhere not falling to hypocrisy, indiscretion, dishonor and shamelessness, without renumbering from deep faith, simply and selflessness, generosity and courage, kindness and peacefulness , hardness and patience make up its constant features.

At the same time, the test of the soul, the most difficult test leads to the achievement of the previously absent qual qualities of the hero. About acquiring humility, great virtue, which is connected with the knowledge of his sinfulness and not dignity, its gentlemency and the feelings of God's greatness, because humility coming from self-knowledge, bringing a person to God, so the whole life of Flain becomes meaningful and delessous as liberation through humility and Repentance for salvation.

He feels beautiful, fascinated by the beauty of the world. This charm of the world is manifested in the exciting feeling of admiration for which there are such piercing and immediate words, and what they would say, whatever he admired, the nude soul trembles in a living word.

Leskov depicts the hero a lot of surviving, a reinforced and acquiring not only personal, but also a huge national historical experience in judgments about the world. And therefore, it is not random the words of Ivan as if the summary of his reflections on the lived life: I want to die for the people. And truly, which can be more beautiful than squeezing your life for your people!