Simeon Polotsk comedy parables about the prodigal son. Russian Officer Portal: Preschool Education, Primary School, Studying in Gymnasium, Lyceum, College, Educational Leisure, Distance Learning - Russian Education Portal
53. School theater. "Comedy Proverbs about prodigal Son.».
At the end of the 17th century School theater is born in Russia. Created on the plots of books of the Holy Scriptures, the works of school drama consisted of long, written monologists of the monologists, they uttered not only biblical characters, but also allegorical images (mercy, envy). These plays were put in the Kiev-Mogilyan Academy, in the Simeon Polotsk Symeon Simeon Simeon, in the Moscow Slavan-Greco-Roman Academy, Dmitry Rostovsky School. One of the first Russian enlighteners and poets Baroque was Simeon Polotsk. Fame he was brought by the play "Comedy Proverbs about the Prodigal Son" and "Tragedy about Tsar Nebuchadneosor". The "comedy" was written on the gospel plot, she contained a conflict, typical of that era when "children" did not listen to their parents, they were careless, left the world from the house. The problem of the behavior of a young man was reflected in the age of the second half of the 17th century, such as the "story about Grief-Zontacia", "Tale of Savva Breasticin", "Tale of Frole Schever". A small pieces of a small volume, its composition is very simple, the place of action is conditionally, the number of characters is small, and the characters are Unnamed (for example, father, Sue Yuney, Son Senior, Bludnagago's servant, etc.). There are no allegories in the play, and all this brings together a "comedy" with school drama and ensured her success. A comedy begins with a prologue, which calls on this play with attention. Next, the 1st part begins, where the father gives the inheritance to his sons, for which they thank the Father, but the youngest asks for the blessing and says: "Abium Khoschu's way to start my start. What is going to the house? What is studied? Better in the side of the mind will be hardened. " In the second part, the son of the Yuneist leaves the house and speaks of his boots and ragble. The third part consists of only one sentence: "The prodigal son is a fond of fond, the servants are merciful; v ^ abbreviations. In ~ 4-<ш_части говорвтсал его нищете и голоде. В 5-ой части сын возвращается к отцу, а в 6-ой он показан уже одетым и накормленным, восхваляющим Бога. Далее следует эпилог, в котором говорится о назначении пьесы и наставляет^ запомнить её. Из всего этого следует, что стиль пьесы-поучительный. И несмотря на то, что она названа комедией, по сути своей это притча.
54. Poetic peculiarity of the poetic collections of Simeon Polotsk.
One of the first Russian enlighteners and poets Baroque was Simeon Polotsk. Shortly before death, he collected the written and poems into huge collections- "Rhythmology" and "Vertograd Multicolor". His stressful work was associated with the task of rooting in Russian soil of a new verbal culture, baroque in its nature. Created by him "Vertograd" hit the reader with his "multi-line)). The poems were devoted to the most different topics and are located in the collection on the thematic headings, where they were located along the alphabet of the titles. In these collections, he was hypause what disagreed with his idea of \u200b\u200bthe ideal, and tirelessly praised the king, because It believed that his "service" of Russia consists of this. Simeon Polotsk-poet Experimentator, referring to the means of painting and architecture, to give poems clarity, hit the reader's imagination. In Orel Russian, the form of "Akrostich" is found, the initial letters of which are formed by the proposal: "King Alexei Mikhailovich, Lord, the Summer Matter," as well as rebuses, "Echo" with rhymes and answers, curly verses. It demanded from the poet of the ability and sharpness of the mind. In poetry, Baroque was also cultivated "multilingual" poems, which was reflected in the poem of Polotsk, dedicated to Christmas, which he wrote in Slavic, Polish, Latin. The baroque traditions manifested themselves through a high style focused on church Slavonic language with addiction to difficult words. Simeon, for example, used complex adjectives, often invented themselves: "Quality", "Bogvotnogenic", etc. The things and phenomena depicted them often had an allegorical meaning, they "spoke", going. Sometimes the teaching has enjoyed the form of an entertaining, satirical story. For example, the poem "Panitism" (drunk, having come home, saw instead of 2 sons, 4, because in his eyes he doubled; he began to blame his wife in a breaking and orders to take a split piece of iron to prove His innocence. But the wife asks her husband to submit her a piece of the oven, after which, having rummaged, he trowsins and everything understands. Everything ends with morality), "the toads obedient" (the toads on the swamp shouted and disturbed the "praying ink". One of them goes on The swamp and says the toads: "I will write you the name of Christ ... not to be such", after which the toad was no longer heard. At the end, Morals are given, where the Creek Zeb is compared with the "socket" of Bab and it is said that it is possible to silence them same). Scientists allocate 3 main trends in Simeon's work: Didactico-educational ("Vertograd Multicolor"), a panegry ("rhymecological") and a polemical (the "Rod of the Board" treatise, directed against the splitters).
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The parable of the prodigal son tells Jesus Christ to his disciples. It is shown in the fifteenth chapter of the Gospel of Luke. The plot of parables is used in many works of world art.
Below will be told by a summary of the parable of the prodigal son. It is the most popular Christian, regardless of their confession, as it teaches forgiveness.
Biblical parable about the prodigal son: summary
Father had two sons. One took his part of the property and in the distance from the family wondered all. When the need approached, he was hungry and decided to return to his father to become a mercenary from him, as he felt his guilt. But his father was happy that his son was returned to unhappy, and made a feast about this. The elder brother was unhappy that the Father accepted the most disturbed younger. But the father said that he did not infringe upon him, because he was always near in contentment and owns everyone with his father; The younger son was as dead unknown where, and now you need to rejoice in his return.
Presentation plot, detailed retelling
One person had two sons. The junior asked to give him the inheritance, and the Father gave way to his son, sharing the property between the brothers. After some time, the younger took his own and went to the distant country, where Kutul and spread.
Having spent everything he had, he began to dare. He hurried to the service, began to graze pigs. And he would be glad to eat at least that they ate pigs, but did not give him. And then he remembered the Father, what he had a rich estate and how many servants do not have need, and thought: why dying from hunger, I will return to your father and ask for me to accept me in the mercenaries, because the son of him is not enough.
And headed for his father. And his father saw him still published and regretted his son, ran towards him to meet him, hugged and kissed. The younger son said: "Father, in me, a sin in front of the sky and you, and the son of you I will already be unnecessary." And the father ordered the slaves to bring him the best clothes, shoes and a ring on his hand and mock the fastened calf to eat and celebrate. Because he was his younger son dead, but he became alive, was missing, but found. And they began to have fun.
The eldest son, meanwhile, was in the field when he returned, heard the songs and unlawful chips from the house. Cooking the servant, he asked what happened. They answered him that brother and father returned from the joy that the son was unharmed, the whole calf is broken. The eldest son stood and did not want to enter the celebrating, and his father came out to call him. But the eldest son said: "So many years I have been with you, I always listen to you, but you didn't even give me a goat to treat with friends; And this son, who gave all your property with the libertines, returned, and you immediately come to him Refined chick. " The father answered it: "Son, you were always there and everything belongs to you, and you need to rejoice because the younger brother was dead and became alive, I was missing and found."
Parable about the prodigal son: what's the point?
A person familiar with Christianity, who believes in God, who is a father to all alive, can move away from faith, seduced by earthly entertainment and bustle. Take your property and go to a distant country - to move away from God, to lose with him any connection. Some kind of grace and spiritual strength he will have, as was the money at first at the prodigal (or lost) younger son. But over time, the strength runs out, the soul will be empty and sad. Hunger will come, as he came to the younger son, only not physical, but spiritual. After all, people, according to Christian teaching, are created by God to communicate and unity with him and with each other.
And if the person then, desperate, remember his father heaven, he wants to return. But there will be a repentance and unnecessary to be the son of God, as the younger son in the parable felt that the sudden was called the Son. Then we return to God with repentance, begging him to help, console our empty soul, fill it with the light of faith at least a little - no longer as children of God, but at least as his mercenaries (no wonder in Orthodox prayers say "Slaves of God").
But God is love, as stated in the Gospel of John. And he in his love is not angry with us and does not remember our sins - after all, we remembered it, they walked his good, returned to him. Therefore, he rejoices our insight and return to the truth. We were dead in sin, but came to life. And the Lord who returned to the faith, the Lord gives a lot, often happily arranged fate, and always sending calm and grace into the exhausted souls. Also as a father in the parable gave the best to his son all the best that I had.
The image of an older brother here is the people who formally did not move away from faith, did not commit heavy sins, but forgot the main commandment - about love. Senior brother with offend and jealousy says his father that he tried to do everything right, and the youngest son is not. Why does he honor him? It also happens at believers who condemn the "sinners" and may in the Church discuss other people's outfits, unsuitable for occasion, or incorrect behavior. And forget that if a person came to the church, he turned to faith - it is necessary to rejoice at him, because all people are our brothers and sisters, also created by the Lord, who is infinitely glad to return to their return from Darkness.
Another sense of parables
The parable of the prodigal son, a short content in particular, can be considered more straightforward. It applies not only in relation to God to people, but also in relation to those who love each other. We can say that this is a parable of love.
Any close person can leave us - a husband or wife, a child, a friend, even parents sometimes throw children. But if our heart is clean and in the soul there is love, then we will be like a father from parable and can forgive betrayal. And then, meeting a disturbed son who has changed her husband who has disappeared a friend who has forgotten about us a friend, even in mind will not be accused to blame them or listen to the unkind people who do not understand Christian all-believers - we will be enough that they are near, found, returned, lively.
LC 15, 11-32
Some person had two sons; And the younger of the Father said: Father! Give me the next part of the estate. And the Father divided the estate. After a few days, the youngest son, having gathered everything, went to the long side and there was spreading his estate, lively. When he lived everything, the great hunger has come in that country, and he began to need; And he went, stuck to one of the inhabitants of the country, and he sent him to the field his mouth of pigs; And he was glad to fill the womb of his horns who ate pigs, but no one gave him. Having come to my senses, said: how many mercenaries at the father of my father are exhausted by bread, and I die from hunger; I will rise, I will go to my father and I will tell him: Father! I sinned against the sky and before you and already notifies you to be called your son; I accept me to your mercenaries.
I got up and went to my father my. And when he was still far, he saw his father and clenched him; And, running, fell on his neck and kissed him. The son said to him: Father! I siggled against the sky and before you and already notifies you to be called your son. And his father told the slaves to his: bring the best clothes and dress it, and give a ring on his hand and shoes on your feet; and bring the fatal calf, and scam; We will eat and have fun! For this son was dead and came to life, disappeared and found. And they started having fun.
The eldest son was on the field; and returning when approached the house, heard singing and babysitis; And, calling one of the servants, asked: what is it? He told him: Your brother came, and your father is broken with the fatal calf, because he accepted him healthy. He was skewed and did not want to enter. His father, coming out, called him. But he said in response to Father: Here I am serving you so many years and never crime your orders, but you never gave me a kid to have fun with my friends; And when this son is yours, the spreading estate with the harlot, came, you broof for him a fattening calf. He told him: my son! You are always with me, and everything is yours, but it was not necessary to rejoice at that and have fun that your brother was dead and came to life, disappeared and found.
Interpretation
The return of the prodigal son is an example of appeal to God. Reading this gospel story, we can step by step to follow the younger son and pay attention to the paradoxicalness of this process of treatment: it appears before us not as much as the appeal to God actually, how much the truth is that God has been addressed to us from the very beginning. However, this text cannot be reduced only to its morality. Lectio Divina is designed to search in Scripture not only moral, but also spiritual, and eschatological meaning. Parable about the prodigal son, which can otherwise call the "Proverbs of the Father's Mercy", is a description of the image of the Triune God, inviting us to the Par of Lamb.
Three stages of appeal The return of the son consists of three phases. Appeal to God is a process that always requires time and graduality.
First phase - awareness of the son of his poverty. After spending some time away from why the bed, the Son, Christ says, "began to need." The process of this awareness takes place in two stages. At first, according to the gospel, the son "came to himself." After all, sin will lead us away from themselves. Without realizing your own poverty, it is impossible to contact; No appeal to God without prior return to yourself. The second stage of this awareness is the hope of improving the conditions of his life: "How many mercenaries at the father of my father are exhausted by bread, and I die from hunger," the son says himself. All this may seem very mercenary: the reason for the return of the son is bread. In fact, it would be mistaken to think that the motive of our desire to appeal to God - only our love for him; The one who believes that our hopes are becoming clean, when we appeal to God. We need to realize that our appeal is often mercenary. Only God is not us, - he can make our desires of True Christian. The awareness of your sins, which can also be called a "crushing" (in the moral theology: attritio), is the first stage of our return to God.
The second phase of the appeal of the Son - action. She, like the first, consists of two stages. The first stage is a solution. Son thinks: "I will stand, and I will go to my father." In fact, the clarity of the awareness of our poverty, hope for improving the situation would be harmful and even destructive if they did not encourage a specific decision. The second stage of the action of the Son is oral recognition: "Father! I sinned (...) And already notifies you to be called your son." So, "come to ourselves" and its sins means to expel the evil. Truly, sins, like vampires in movies, disappear with the rays of light
Awareness of poverty, transition to action ... Now there was a turn of the third and most important phase of the conversion of the prodigal son. As long as the son is still on the way, and "when he was still far," he sees that his father in his mercy goes to meet him. Father, according to the evangelion, "saw him and clenched; and, running, fell on his neck and kissed him." Here is a paradox of appeal: Appeal to God is not so much the search for God as aware of the fact that God is looking for us. Since he sinned Adam, like the prodigal son who demanded his part of the estate, God is incessantly looking for a lolled sheep. Remember: Immediately after the fall of Adam, God appealed to him and asked: "Where are you?" The parable of the prodigal son is an explanation of the first fall.
But this third phase of the return of the Son has any other, no less important. At the prodigal son had false ideas about the father. He thought his father would no longer accept him, no longer recognizes his son. "I am already not fitted with your son," he wanted to tell him, "I accept me to your mercenaries." You can compare this phrase with those incorrect ideas about the Lord, who detects the slave from the parable of talents, saying: "I was afraid of you, because you are cruel." The prodigal son, discovering the love of his father waiting for his father, regretted that he was incorrect. This regret is no longer about his own poverty and sins, as at the beginning, but about the infused Father, the wound: "I sinned against the sky and before you." This regret, which can be called "repentance" (in the moralology: Contritio), is the sign of our return to the love of the Lord. It was the third, final, sick's appeal phase.
Invitation to the Par of Lamb So, relying on the example of a prodigal son, we can say that every appeal to God consists of three stages: crushing, action and repentance. However, it would be an error to interpret this parable only from the point of view of morality. In fact, it has not so much moral as spiritual meaning. The return of the prodigal son is not just an example for all sinners. It is much more telling us about God than us, describes the authentic image of God-Trinity.
Rembrandt, portraying this gospel plot, well realized that the essence of parables not only in her morality. His creation is not just a work of art, genre scene; This is a genuine Trinity Icon. The hands of the father are depicted in the very center of the picture and in the brightest part of it, they lie on the shoulders of the Son. It is often said that they are the symbol of the Holy Spirit, the reviving son. It's not by chance that the picture of Rembrandt is compared with the "Trinity" of Andrei Rublev, which shows a visit to Abraham in three angels.
One of the similarities between this Old Town Trinity and the Proverbs of the Prodigal Son is a calf, which Abraham treats its guests, and his father is his son. This calf, of course, is a symbol of the Eucharist, a symbol of a pyr, that is, the symbol of our communication with the very trio. The picture "Return of the Produal Son", like the Rubler Trinity, is an invitation to enter the holy of the Holy Divine Life, to the sacrament of the eldest son, to whom the father said: "My son! You are always with me, and all yours". Contact God - it means, first of all, to answer the invitation of the Trinity itself on the Par of Lamb.
sacra. Jacinf Dersey Or.
Nobleness, piety,
Predilostivia State Supervision!
Not that word in memory holds,
Jaco is about what the case will appear.
Christ parable by the act of express
I have a defense and rank with intent and rank.
About the prodigal son the whole speech will be ours
Aki thing I live, uncess your mercy.
All by six parts parable by separation.
For all of these something impurities
Joy for, for everything sthes,
Itself one thing without premium happens.
Learn the hunt of the mercy of Xi Javiti,
Hair and rumor to the action of abbess:
Taco Bo sweetness will be acquired,
Not tokmo hearts, but souls saved,
Veliy Creeus may give Dati
Tokmo would devote diligently.
[The first part begins with a father's monologue, which divides his estate between both sons and gives them to the instruction. He advises them to hope for God, heading the rules of piety and keep Christian virtues. Father is responsible both sons, but they answer in different ways.]
Son Senior Survey to Father:
Father my dragi! Father is kindly!
Az Yes on all the days of the slave you are humble;
No death soon I wish you
But years of sensible, I can yourself.
Cases your hand to Lobyovay
Honor to rejection must promise
Mouth your word in my heart will be
Save, Yako likes his son.
On your face worst will be outlined,
All my joy about you have.
In nothing, Zlatto and Srebro I import
I read the treasures to you.
With you, I deemed Life,
Listefully, all the crown is enriched life.
You are my joy, you are the advice of good, -
You are my fame, my prejudge away!
Visua Az light, how do you like,
EVEN WHORE MOBILE COMPETITIONS COOLS.
Carry Az Dostooin Thi Grace
For your work and our God will find Dati.
Thanks to waothing
God, and your Ruta Lyobovay.
Any acceptance of the blessing
Promising obey
I wish for a nucleus with you to
In both of the right with my father.
Everybody is ready to pick up
Will's step in diligently listen.
All Az Your Slave, I am glad to be sent out;
In obedience, my grazing.
Father to son the oldest:
Buds on you blessing
God all the way to humility!
You promised to stay with us,
God to imagine the mercy of the exaggeration.
Son of UNISIA to the Father:
Our joy, your Sno's sons,
Between the presence of a honest head,
Father is kind, we are from God,
Live in the joy of healthy on the summer of many!
Thanksgiving to you delight
For mercy, you know the south of you.
The wisdom of the word is courtesy to catch
In the sneezer of the hearts of our writing.
Well, we wish, that we wish;
And God will help, we hope so.
Having failed
And the glory of our kind of multiply, -
Voiced to that Az, son, wish,
The care of Tom I guess.
My brother is my courtesy to be in the house of Life,
Glory on the side of small conclude.
God for him to help with your old age
Bezda Summer Red Youth!
Who wondered my mind in the plea industrial
The glory of ti in the world wishes the whole shoot.
The East is the same and where the West of the Sun,
Sladen will be on the whole of the end of the end.
Slava will expand from me at home
And the joy will take a learning chapter.
Sharply, the mercy of the si Xviti,
My mind will create.
All of us gave, be sure to Toliko,
Part to me worthy of giving, my Vladyko,
It is a lot of imam.
Every country to kick us know.
Fresh under prove not lepo
With the sun Az Khoshki Tekhchi and Siatti.
CONCLUSION Sees Miya Miyti -
In the secondary country, youth take away.
God will be the will of the will: chen birds fly,
The animal in the forests are waved.
And you, Father, if the will of Dati
It is reasonable to go, the whole world is visiting.
Your glory and I will be fame
Until the end of the world, everyone will not forget us.
And God will give everywhere to visit,
Recor the Imam in the House of Return,
In glory and honor then joy to you
Will be on the ground and an angel in the sky.
Not Medley, Father! Part of the referee
Blessing your outpour:
My way is my nearby, my thought is ready,
Tokmo from you I am waiting for the hassle of the word.
Location of your des'i
ABIE Khinga Way My Beginning.
[Father tries to convince the Son to stay at home, buy everyday experience and then go on the road, but the youngest son objects:]
What is going to the house? What is studied?
Better in the side of the mind will be hardened.
Yongs from Mene Otti send
In the chievs country, then smiling not a cabin ...
[Father is forced to agree and let go of the Son.]
The prodigal son with a few servants and a height:
Praise the name of the Lord, I gloss lightly,
Yako is free to itself contemplate.
Bech at my father, Yako slave captured,
On the side of the house, the yak in the tour is closed.
NICHICO BYASH FREE WILL COMMITTING:
Waiting for lunch, evening, at least Yarstee, Piti;
Not free to play, the guest is not fruitless,
And on the red face, Zrety is prohibited,
In any case, decree, without that.
Oh! Colic brother, oh my holy god!
Father, IKO Povitel, Son Si Tomlyashe,
Nichacho is created by the will of giving.
Now, the glory of the gova, from the bonds liberated,
Always in someone else's country barely intermitted.
Yako chick from a cell on the light is resubmoved;
I wish to take a walk, the most blessed.
Wealth Imam is a lot and satisfied with bread,
To bear to whom His Yarstee, the servants of the fool's boss.
Who is smiling who caresses the service hunter,
Imam Sweet Nutrition and valuablely paid.
Bludnago servant.
Merositive sovereign! Az Khoshkh Kryki.
Such, others like you.
Prodigal.
Four of each other, not slave ,,
Many immediately stanches are before us.
Warning on the path of the one hundred rubles, for the works of Other;
Although returned, let us even three times.
Servant.
Az Idu; you, sovereign, expected
Imami with the servants of Abiye Present.
The servant for the veil, and the prodigal will sit on the solar and to the servants the verbolet:
Not good wealthy little servants have:
With Kim Imam Yasti, Piti? Who will be Petit?
There are no servants without servants. Give wine a bowl
Itselves for ten cups are full.
He will be hit, and the servants filled [bowls], hold in their hands, and one from them the verbolet:
Those bowls we spend for you, light.
Budi, our sovereign, healthy on the summer of summer!
One, peer, drown: "On the summer tall!" At that time, the servant will arrive, a sequential new servants, with many servants and count:
Rejoice, sovereign! Lightly having fun!
Your servant is yours with many servants.
Prodigal.
Good, about good slave! Accept yourself for
Jaco Promises, Srebro or Zlatto.
But Cubs that these are artificial creature.
Az is ready Komuzo Sto Rublev Platiti.
Servant, looking servants, verbole:
For the MZDD, take a handle as a whole,
This is a skillful faithful to the vernie,
Yako VSI essence in the way, in the people, in the house:
Piti, Yasti, kiddy's custom from any.
Prodigal.
Ha! Ha! Ha! Ha! Ha! Ha! That kind people.
Hears! Giving them in stu ruble; God, do not forget!
Servant New Implook:
Became a sovereign! for the Sia clan
And in the services of our loyalty we promise.
Prodigal.
Good, serving Veria! Well, we will be squeeze!
Generally Dresseed Joy, I will slam wine.
Sit down, my servants! Wines pour
And for our health to the bottom, please.
Which of you in the grain can be sitting with me,
Other in the cards, play a brand with your own;
Those who lose, the loss on me;
And who will good win, for the work of hryvnia Zlata.
Roman-gearbox.
Az Beevach skill with grain playing,
With you, the sovereign, not chopping.
Prodigal.
Siadi, brother, with me; Dare, Yak at Brother;
Through a beat, hundred rubles patch.
And you, other friends, play fun,
My riches of the race, boldly arrive.
And taco will sit in play, will be kidnapped by the good of the bludnago and play, and the prodigal say to the gentleman:
Good game, SE one hundred rubles;
But right for the sake of drove yourself.
And get drunk.
German.
Is the sovereign, famous play?
Prodigal.
Suspended the EUM itself, I'd rather go.
Silver to the other playing.
Rest, breed, good, serve,
His sovereign to bed.
One of the players:
Insert, friends, and let's go: time to confirm,
Already our benefactor has known to be pleasing.
And the taco of the prodigal son will go, slander, and behind him VSI. Singers sing, and Budi Intermediate.
The prodigal son is stamped, the servants are different; He cries.
It will be dear to Gladden, sells the last clothes, is checked in a rubbish, the service is looking for, sticks to the Mr., Pork grazing, grabs, IAS with porks, torn, Bien; Looking for both, crying, a height: "Since a lot of bread from my father" and so on.
... Bludnye Iceolet:
Alas to me! Alas! What is imam creating?
Pork ruin, want me to kill.
Glad and weight of weight remember
And Bichmi Luce has been posted.
About since Bee Breeding at home by step offs
Rather than in the Country of Chievney!
Bread in mercenary Tamo is free
And my whitewash dies.
I will go to my father, to the feet worship,
Verol Sita, I'm fond of him:
"Father! sinful in the sky and to you
Take me in the mercenary to myself.
Just boobs your son in your son. "
About gaze, God, you take it!
And go for the veil. That singing and intermedium, on it singing Pak.
The father of the prodigal son is sisted, sad about his son; Son returns and so on.
It will be deserted by clothes and honest, praises God, I can be back.
Noble, piety,
State trucks!
Venis of parable, Christ is spent,
According to the fact, you will be imagined,
In order to the Christians in the hearts of the
Deeper, written, not to forget.
Young cross the image of the oldest listeriti
For a joyful mind, it is not helpful;
Older - yes young good is instructed,
Nothing to the will of the journey;
Napary the gravity image is
In it, God's mercy has imagined
Yes, and you imitate God in it,
Remembering the convenience for goodbye.
We are in this parable to the sinners
To her, disappear by a thought;
Obachet Molim - Larce forgiveness,
And we are in the grace of the Lords of the Keep,
What storage will be from God
In the grace of it on the summer of Premog.
TU WSI, is overwhelming, worship, and Musicia will sing, and the guests will be played.
The end and God of Glory.
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